(Bibliothek Suhrkamp 131) Hardcover – 1 Jan. 1979 The book consists of three essays and is an extension of Freud's work on psychoanalytic theory as a means of generating hypotheses about historical events, in combination with his obsessive fascination with Egyptological scholarship, archaeology, and antiquities.[7][8] Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, "the world's earliest recorded monotheist."[9]
The biblical account of Moses is reinterpreted by Freud in light of new findings at Tel-El-Amarna. Archaeological evidence of the Amarna Heresy, Akhenaten's monotheistic worship of the Ancient Egyptian solar god Aten, had only been discovered in 1887 and the interpretation of that evidence was still in an early phase.[10] Freud's monograph on the subject, for all the controversy that it ultimately provoked, was one of the first popular accounts of these findings.[7]
In Freud's retelling of the events, Moses led only his close followers into freedom (during an unstable period in Ancient Egyptian history after Akhenaten's death ca. 1350 BCE), that they subsequently killed the Egyptian Moses in rebellion, and still later joined with another monotheistic tribe in Midian who worshipped a volcano god called Yahweh.[4][11] Freud supposed that the monotheistic solar god Aten of the Egyptian Moses was fused with Yahweh, the Midianite volcano god, and that the deeds of Moses were ascribed to a Midianite priest who also came to be called Moses.[12] Moses, in other words, is a composite figure, from whose biography the uprising and murder of the original Egyptian Amarna-cult priest has been excised.[4]